Tuesday, January 11, 2005
INVOCATION
Invocation in·vo·ca·tion n
1. a calling upon a greater power such as God or a spirit for help
2. a short prayer forming part of a religious service
3. the act of calling upon or quoting something such as a law as a reason or justification
4. a casting of a spell in an attempt to make an evil spirit appear, or the spell itself
At a recent church committee meeting the leader began his opening prayer, "O Lord, we call you into our presence."
It was an ordinary enough prayer and I'm sure it was well intentioned, but it struck me as very odd. Should we call God into our presence or should we be called to acknowledge that we are in the presence of God?
But what about all those scriptures about calling on the name of the Lord?
1. a calling upon a greater power such as God or a spirit for help
2. a short prayer forming part of a religious service
3. the act of calling upon or quoting something such as a law as a reason or justification
4. a casting of a spell in an attempt to make an evil spirit appear, or the spell itself
At a recent church committee meeting the leader began his opening prayer, "O Lord, we call you into our presence."
It was an ordinary enough prayer and I'm sure it was well intentioned, but it struck me as very odd. Should we call God into our presence or should we be called to acknowledge that we are in the presence of God?
But what about all those scriptures about calling on the name of the Lord?
Thursday, December 23, 2004
Not Too Old to Rock & Roll!
Just when I thought I was getting too old to rock and roll - my church surprised me with a 50th birthday gift: a brand new Eric Clapton Signiture model Fender Stratocaster and a Mesa Boogie amp! Was I ever surprised!!! I found out later that the youth group had cooked up this wonderful idea and had been collecting money for months with out my knowing! My what great kids we have at Westminster.... It is also the 50 year anniversary for Fender - who would have thunk!
Sunday, December 19, 2004
Lily of the Valley
It has been a while since I've had the time to blog. The best thing that has happened recently is the birth of my granddaughter Lily. She is a wonderful little girl. Yesterday I was watching as Melia was working on a music project in the music room. I dozed off with Lily sleeping on my chest. She is so tiny, so precious and filled with such possibilities as her life begins. What a wonderful gift from God. Born on Thanksgiving morning. Link to more pictures- of course!
Thursday, November 18, 2004
50th at CPPC
This last weekend Teri and I went to CPPC (Canoga Park Presbyterian Church) to celebrate 50 years of ministry at the church. I was a great time and we got to ee a lot of old friends. Some of us are much older friends than we used to be. I thought it was interesting to note that I am also turning 50 this year. I wish I would have taken some pictures when we were there.
Saturday, October 30, 2004
Do you hear what I hear? Do you see what I see?
The first Westminster Town Hall Meeting to discuss the Vision Team Report was an important step forward in the visioning process. Yet, for the first half of the meeting, I struggled and wondered if we were communicating. I was reminded of the Christmas carol that asks the questions, "Do you hear what I hear? Do you see what I see? Do you know what I know?" It was clear in the first few minutes that the order for the meeting needed to be set aside and much more time was to be spent discussing and bringing an understanding of just what the Vision Team Report is and what the report is attempting to help us do as a congregation.
The report is not intended to be a polished document. The team decided to present the report in a way that would reflect the brainstorming process and hopefully spark open honest conversation and reflection. So it purposely contains raw and uncut statements as a way to get people to personally struggle with the questions. This was a risk and a very different way of doing things. Many terms and words are not intended to be exacting. Other approaches may have been better and easier, but I'm glad we took the risk.
While the report is not intended to be exacting, the team found it needed to develop
words and definitions that have specific meanings to communicate unique things in the life of Westminster. The terms: vision, Spanish speaking congregations, English speaking congregation, Bilingual congregation and one church are used in specific ways in the report, and understanding how these terms are used is very important to understanding the whole structure of the report. These terms are explained in the introductory pages of the report.
It is very important to understand that the report is intended to be a list of observations of the past and present. It is not intended to be a report of prescriptions and directions for the future. The team felt that a clear vision starts with discerning where we've been and where we are. We need to have a clear picture of what God is doing in the here and now before we attempt to understand God's future for us. Many churches struggle because they are either trapped in unresolved issues from the past or so concerned about the future that they miss what God is doing in the midst of the church now. The report tries hard not to make judgments about what should be. Rather, it is an attempt to observe what is now. It was hard not to offer solutions and directions and a few do slip into the report, but solutions and directions are for the next phase and the new vision team.
For now, we need to be about the hard necessary process of looking at ourselves, trying to discover and discern what God is doing in the midst of us. We need to compare notes. We need to be asking, "Do you see what I see? Do you hear what I hear? Do you know what I know?" As we find common vision; we will see what God is up to with Westminster. Another Westminster Town Hall meeting to further interact with the report is scheduled for Sunday November 7th at 4:00 - 5:30 PM. I hope you will be there. The meeting will be in English only and childcare will be provided.
The report is not intended to be a polished document. The team decided to present the report in a way that would reflect the brainstorming process and hopefully spark open honest conversation and reflection. So it purposely contains raw and uncut statements as a way to get people to personally struggle with the questions. This was a risk and a very different way of doing things. Many terms and words are not intended to be exacting. Other approaches may have been better and easier, but I'm glad we took the risk.
While the report is not intended to be exacting, the team found it needed to develop
words and definitions that have specific meanings to communicate unique things in the life of Westminster. The terms: vision, Spanish speaking congregations, English speaking congregation, Bilingual congregation and one church are used in specific ways in the report, and understanding how these terms are used is very important to understanding the whole structure of the report. These terms are explained in the introductory pages of the report.
It is very important to understand that the report is intended to be a list of observations of the past and present. It is not intended to be a report of prescriptions and directions for the future. The team felt that a clear vision starts with discerning where we've been and where we are. We need to have a clear picture of what God is doing in the here and now before we attempt to understand God's future for us. Many churches struggle because they are either trapped in unresolved issues from the past or so concerned about the future that they miss what God is doing in the midst of the church now. The report tries hard not to make judgments about what should be. Rather, it is an attempt to observe what is now. It was hard not to offer solutions and directions and a few do slip into the report, but solutions and directions are for the next phase and the new vision team.
For now, we need to be about the hard necessary process of looking at ourselves, trying to discover and discern what God is doing in the midst of us. We need to compare notes. We need to be asking, "Do you see what I see? Do you hear what I hear? Do you know what I know?" As we find common vision; we will see what God is up to with Westminster. Another Westminster Town Hall meeting to further interact with the report is scheduled for Sunday November 7th at 4:00 - 5:30 PM. I hope you will be there. The meeting will be in English only and childcare will be provided.
Friday, October 15, 2004
Vision Report Town Hall Meeting
The Vision Team has finished their report,but that means that the Westminster Transformation Project is just getting started.
The Vision Team met from December 2003 to July 2004 to seek a vision from God for Westminster.
The team defined "vision" as an understanding of what God has been doing, is doing and will be doing. They prayed and shared openly with each other the things that came to the their hearts and minds as the team discussed various aspects of life and ministry at Westminster.
The result is a series of lists of concerns, grouped around four dynamic of the transforming church. They asked hard questions such as: What is working? What is not working? What should we stop doing? What should we start doing?
Sunday October 24 at 4 PM, the report will be presented in English at a church town hall meeting. The next Sunday the report will be presented in Spanish. At these meetings we will discover which parts of the report the church relates to or bears witness to as being on target. From there the session will develop an intentional plan for change and growth.
Get a report here
Thursday, October 14, 2004
Thursday, October 07, 2004
Monday, October 04, 2004
my web site is missing!!!!!!
Somehow Yahoo turned off my web site and all my pictures have disappeared! I'm trying to get it back up soon. Hopefully they will answer me and we can work this out. O the joys of technology.
Thursday, September 30, 2004
Back Yard
Sitting in the back yard
Watching the sprinklers water the lawn
Sounds like a water fall
Clouds are gray
Air is cool and damp
Hot coffee from a barista coffee maker
Good dark roast coffee with cream
A dog barks in the neighbors yard
Watching the sprinklers water the lawn
Sounds like a water fall
Clouds are gray
Air is cool and damp
Hot coffee from a barista coffee maker
Good dark roast coffee with cream
A dog barks in the neighbors yard
Monday, September 27, 2004
Randy Played My Guitar
Randy Stonehill played during our worship service at WPC last week. It was great to have him there! He played some great songs. All our teenagers sat in the front row. Sorry to say Randy's guitar was damaged on his plane flight. But the cool result was that he borrowed my guitar both that morning and for another concert that evening. I thought about having him scratch his initials on the back of my Taylor guitar, but later had second thoughts. He is still writing some great songs. Rock on Randy!
Friday, August 20, 2004
Very long but very good and worth reading
Not an Ideal but a Divine Reality
From
Life Together
By
Dietrich Bonhoeffer
Innumerable times a whole Christian community has broken down because it had sprung from a wish dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and to try to realize it. But God's grace speedily shatters such dreams. Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves.
By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own law, and judges the brethren and God Himself accordingly. He stands adamant, a living reproach to all others in the circle of brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together. When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.
Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for what He has done for us. We thank God for giving us brethren who live by His call, by His forgiveness, and His promise. We do not complain of what God does not give us; we rather thank God for what He does give us daily. And is not what has been given us enough: brothers, who will go on living with us through sin and need under the blessing of His grace? Is the divine gift of Christian fellowship anything less than this, any day, even the most difficult and distressing day? Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the Word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Jesus Christ? Thus the very hour of
disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can ever live by our own words and deeds, but only by that one Word and Deed which really binds us together— the forgiveness of sins in Jesus Christ. When the morning mists of dreams vanish, then dawns the bright day of Christian
fellowship.
In the Christian community thankfulness is just what it is anywhere else in the Christian life. Only he who gives thanks for little things receives the big things. We prevent God from giving us the great spiritual gifts He has in store for us, because we do not give thanks for daily gifts. We think we dare not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious. We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things? If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.
This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should not complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men. When a person becomes alienated from a Christian community in which he has been placed and begins to raise complaints about it, he had better examine himself first to see whether the trouble is not due to his wish dream that should be shattered by God; and if this be the case, let him thank God for leading him into this predicament. But if not, let him nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.
Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases.
Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.
From
Life Together
By
Dietrich Bonhoeffer
Innumerable times a whole Christian community has broken down because it had sprung from a wish dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and to try to realize it. But God's grace speedily shatters such dreams. Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves.
By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own law, and judges the brethren and God Himself accordingly. He stands adamant, a living reproach to all others in the circle of brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together. When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.
Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for what He has done for us. We thank God for giving us brethren who live by His call, by His forgiveness, and His promise. We do not complain of what God does not give us; we rather thank God for what He does give us daily. And is not what has been given us enough: brothers, who will go on living with us through sin and need under the blessing of His grace? Is the divine gift of Christian fellowship anything less than this, any day, even the most difficult and distressing day? Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the Word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Jesus Christ? Thus the very hour of
disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can ever live by our own words and deeds, but only by that one Word and Deed which really binds us together— the forgiveness of sins in Jesus Christ. When the morning mists of dreams vanish, then dawns the bright day of Christian
fellowship.
In the Christian community thankfulness is just what it is anywhere else in the Christian life. Only he who gives thanks for little things receives the big things. We prevent God from giving us the great spiritual gifts He has in store for us, because we do not give thanks for daily gifts. We think we dare not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious. We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things? If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.
This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should not complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men. When a person becomes alienated from a Christian community in which he has been placed and begins to raise complaints about it, he had better examine himself first to see whether the trouble is not due to his wish dream that should be shattered by God; and if this be the case, let him thank God for leading him into this predicament. But if not, let him nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.
Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases.
Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.
Just a picture
This is picture from our trip to Wisconsin this summer. It was taken by Ruth Harmon on the shores of Lake Superior.
Thursday, August 19, 2004
MDA is MAD spelled inside out
Glad to say it wasn't as bad as it appeared. A few kind folks came to my rescue and I was able to pay a bail with $190 dollars! I looked at the list of bail payments and there and there among the $2000's and 3000's was a measley $100 donations, which means my conritbution was not the lowest!
Getting arrested
Later today I will be put in jail for good! Actually, the The Muscular Dystrophy Association(MDA) does this thing where they "arrest" comunity leader types and hold you hostage (at a resturant with free food) until you raise your bail ($2500). Well, I sent out my letters and talked to folks - so far I have pledges for a whole $25.00! So - I may never get out and have to live at A.P. Stumps for the rest of my life. I'm thinking not showing - but it sounds like they will send the police out to find you. I need to find out who volunteered my for this and have a long talk with them. "Long talk" is a nice way of saying- I need to strangle them! I am really not into calling everyone I know this afternoon and to ask them for money. Lord rescue me from this terrible fate - I might have to talk with people I don't know at A.P. Stumps....
Thursday, July 29, 2004
O How I hate to fly!
I'm sitting in the airport getting ready to enter a hollow metal tube and travel at outrageous speeds thousands of feet above the terra firma. I just keep telling myself that, even though this does appear to be impossible and quite dangerous; people do this everyday. I also repeat other mantras like: "the pilot doesn't want to crash any more that you do" or "the airlines don't want a lawsuit any more than you want to crash."
I repeat the mantras. I internally chant the mantras. I make them into little songs and sing them over and over again in my head. But just as the tension starts to leave my neck and I feel like I can remove my finger nails from the seatback that is in front of me, a little voice in my head starts to whisper,
"Even though people do this safely every day, sometime people crash".
So I switch to my second mantra, "the pilot doesn't want to crash any more that you do".
The voice whispers:
"What if the pilot is having a bad day? What if he arrived home after his last flight to find his wife in bed with another man? What if he had too much to drink before take off?"
My third, and last mantra: "the airlines don't want a lawsuit any more than you want to crash."
The voice returns:
"If the airline can cut enough corners, save enough money on expensive airline plane maintenance, things like cheaper bolts on the wings, running the jet engines into the ground, the profits would be worth the risk of a lawsuit. What if the airlines maintain their planes like you maintain your car?"
By now my neck is tense. My fingernails have found the vinyl seat back in front of me. The passenger next to me is asking if I'm all right. My skin is whiter than white. The flight attendant is rolling her eyes in my direction. She has seen this before. She signals her partner and they start to prepare the wet sheet they will wrap my in to keep me constrained. The last thing they need is a portly balding Presbyterian minister running up and down the aisles screaming.
Thankfully before they take the sheet from its compartment another voice says, "This is your captain. We will be landing in about 15 minutes."
I can hold on for another 15 minutes.
I repeat the mantras. I internally chant the mantras. I make them into little songs and sing them over and over again in my head. But just as the tension starts to leave my neck and I feel like I can remove my finger nails from the seatback that is in front of me, a little voice in my head starts to whisper,
"Even though people do this safely every day, sometime people crash".
So I switch to my second mantra, "the pilot doesn't want to crash any more that you do".
The voice whispers:
"What if the pilot is having a bad day? What if he arrived home after his last flight to find his wife in bed with another man? What if he had too much to drink before take off?"
My third, and last mantra: "the airlines don't want a lawsuit any more than you want to crash."
The voice returns:
"If the airline can cut enough corners, save enough money on expensive airline plane maintenance, things like cheaper bolts on the wings, running the jet engines into the ground, the profits would be worth the risk of a lawsuit. What if the airlines maintain their planes like you maintain your car?"
By now my neck is tense. My fingernails have found the vinyl seat back in front of me. The passenger next to me is asking if I'm all right. My skin is whiter than white. The flight attendant is rolling her eyes in my direction. She has seen this before. She signals her partner and they start to prepare the wet sheet they will wrap my in to keep me constrained. The last thing they need is a portly balding Presbyterian minister running up and down the aisles screaming.
Thankfully before they take the sheet from its compartment another voice says, "This is your captain. We will be landing in about 15 minutes."
I can hold on for another 15 minutes.
Tuesday, July 27, 2004
My Aunt Ruth
My aunt Ruth is dying. I'll be going to see her tomorrow. I think I'll spend some time writing about her on the plane trip.
Back packing blues
I didn't go back packing this year. I saw the group off at 6:30 AM. They loaded their packs in the trailer. We made a circle, prayed and sang the doxology. The hopped in the vehicals and left. I took off for Starbucks and waved as the turned on to Julian Street. All through the day I prayed for them and as i did I pictured what they would be doing. Driving, talking, laughing, pit stops, getting the permit and eventually strapping on their packs and taking the long hike up the hill. Sweating, eating dust, straining, groaning, pushing on and the end getting there! The lake, the trout, the camp fires, the long talks, pooping in the woods and drinking filtered water from the lake. I wish I was there. God bless the back packers!
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